Class 11 English Snapshot Chapter 1 – The Summer of the Beautiful White Horse (William Saroyan) Short Question answers

 

NCERT Solutions For Class 11 English

Snapshot

Chapter 1 – The Summer of the Beautiful White Horse (William Saroyan)

Short Question answers

Question 1:

Certainly, you might agree that this narrative lacks breathless adventure and exciting action. What, in your view, contributes to its interest?

 

Answer:

The eccentric behavior of the Garoghlanian family adds an interesting element to the story. Uncle Khosrove's consistent response to every loss, big or small – 'Pay no attention to it. It's no harm' – further piques interest. The story becomes truly fascinating with Mourad's innocence and his mysterious approach in dealing with the 'horse,' 'dog,' and even the 'farmer.'

 

Question 2:

Was the return of the horse by the boys driven by a sense of guilt or fear?

 

Answer:

The boys returned the horse out of fear. The narrator discovered that the horse belonged to Farmer John Byro, whose surrey had become useless due to the lost horse for a month. Despite the narrator's advice to Mourad not to return the horse immediately, fear set in when they unexpectedly encountered John Byro, prompting them to secretly place the horse in Byro's barn the next morning.

 

Question 3:

To which tribe did Aram and Mourad belong? What was distinctive about their tribe?

 

Answer:

Aram and Mourad were members of the Garoghlanian tribe, renowned for its honesty and trustworthiness. Individuals from this tribe were known for being neither liars nor thieves.

 

Question 4:

Why did Mourad take John Byro's horse, and when did this happen?

 

Answer:

Mourad, driven by a peculiar streak in his character, took John Byro's horse because of his passion for horse riding. As a member of a poor family, he couldn't afford to fulfill his dream of riding a horse. He "stole" the horse one day and kept it hidden for at least a month before revealing it to Aram.

 

Question 5:

Why did Mourad bring the magnificent white horse to Aram?

 

Answer:

Mourad brought the horse to Aram, his cousin, knowing Aram's equal fondness for horse riding. After enjoying joyrides on the wonderful white horse for a month, Mourad wanted his cousin to experience the same joy.

 

Question 6:

How did Mourad manage to keep his 'deed' a 'secret'?

 

Answer:

Mourad ensured the secrecy of his action by enjoying joyrides on the white horse only during the early morning hours. As daylight broke, he would hide the horse in a deserted barn, providing oats and dry alfalfa to satisfy the horse's hunger.

 

Question 7:

How did the narrator discover the real owner of the horse, and what was his reaction?

 

Answer:

The narrator learned about the horse's true owner when an Assyrian visitor named John Byro, expressing sadness, revealed that his white horse had been missing for a month. The narrator, realizing that Mourad had the horse, felt panicky and went to disclose the news but requested Mourad to delay the return.

 

Question 8:

Why did the boys hesitate to return the horse immediately, and was their wish fulfilled?

 

Answer:

The boys hesitated to return the horse immediately because they both wanted to learn how to ride a horse properly. Mourad suggested keeping it for at least six months, but unfortunately, their wish was not fulfilled.

 

Question 9:

Why did the boys return the horse earlier than planned?

 

Answer:

One morning, while taking the horse to its hiding place after a joyride, the boys encountered John Byro, the real owner. John's claim that the horse looked identical to his own raised suspicions, making the boys fear exposure. Due to this fear, they returned the horse to its owner's barn the next day.

 

Question 10:

Who was John Byro, and why did he visit the narrator's house?

 

Answer:

John Byro, an Assyrian farmer, had settled somewhere in Armenia, about ten miles away from the narrator's home. He visited the narrator's house to express his distress over the loss of his only horse, missing for a month.

 

Question 11:

What impression did Khosrove leave on you?

 

Answer:

Khosrove, the uncle of Mourad and Aram, was characterized by a unique family trait: a crazy streak. An imposing figure with a powerful head of black hair and the largest mustache in the San Joaquin Valley, Khosrove easily lost his temper but often dismissed losses with the repeated phrase, "It is no harm; pay no attention to it."

 

Question 12:

'I couldn't believe what I saw.' What was so incredible to the speaker, and who is the speaker?

 

Answer:

The speaker, Aram, expresses disbelief when his cousin Mourad invites him to a joyride on a magnificent white horse one summer day before dawn. The incredibility stems from Aram questioning how Mourad obtained the horse without resorting to theft.

 

Question 13:

How was the act of taking someone else's horse and hiding it without the owner's knowledge not considered theft by the boys?

 

Answer:

According to the boys, taking John Byro's horse for joyrides did not constitute theft since they had no intention of selling the horse. They believed that it was only borrowing for enjoyment, not a criminal act until they offered it for sale.

Class 11 English Snapshot Chapter 1 – The Summer of the Beautiful White Horse (William Saroyan) Summary

 

NCERT Solutions For Class 11 English

Snapshot

Chapter 1 – The Summer of the Beautiful White Horse (William Saroyan)

Summary

Aram and Mourad, two economically disadvantaged boys belonging to the Armenian Garoghlanian family, renowned for their honesty since the eleventh century, found themselves in an extraordinary situation. One early morning, as Aram blissfully dreamed, his cousin Mourad appeared at his window accompanied by a stunning white horse. Aram, initially skeptical, couldn't believe the reality of the horse in the faint light outside. Due to their poverty, he doubted the horse could be theirs and speculated whether Mourad had stolen it.

 

Mourad invited Aram for a ride, urging haste before the world awoke. Aram, quickly dressing, jumped out of the window to join Mourad on the horse. They traversed the familiar landscapes of Walnut Avenue, a region marked by its aged countryside.

 

After some time, Mourad requested Aram to dismount, expressing a desire to ride alone. Aram, aspiring to solo riding, learned that Mourad had pilfered the horse a month earlier, making it a daily ritual. When Aram eventually got his turn to ride, the horse unexpectedly took him to a vineyard, threw him off, and fled. After an extensive search, Mourad located the horse and concealed it in an abandoned vineyard, stocked with oats and alfalfa. Mourad displayed remarkable adeptness in handling both animals and humans.

 

One day, John Byro visited Aram's house to speak with his irritable and loud uncle, Khosrove. Byro reported his missing horse, purchased for sixty dollars. Despite Khosrove's dismissive response, advising him to pay no attention to it, Byro left, perturbed by the encounter.

 

Aram, concerned about Byro's missing horse, implored Mourad not to return it until he learned to ride. Mourad, angered and asserting their tribe's reputation for honesty, declared they were not thieves and vowed to return the horse after six months.

 

During one of their trips to hide the horse, they encountered John Byro returning to town. Byro conversed with them, inspecting the horse closely. Acknowledging its resemblance to his missing horse, he chose to trust the honesty of Aram's family, assuming it was a twin. Mourad skillfully allowed Byro to maintain this assumption, and they departed. The next morning, they returned the horse to Byro's vineyard, placing it in the barn, accompanied by the silent presence of the dogs.

 

Later that afternoon, a delighted and astonished John Byro returned home, informing his mother about the unexpected return of his horse. Despite the improved temper and strength of the horse, Uncle Khosrove, true to his character, roared, "Quiet, man, quiet. Your horse has been returned. Pay no attention to it."

Class 11 English Snapshot Chapter 1 – The Summer of the Beautiful White Horse (William Saroyan) Theme

 

NCERT Solutions For Class 11 English

Snapshot

Chapter 1 – The Summer of the Beautiful White Horse (William Saroyan)

Theme

The primary themes explored in "The Summer of the Beautiful White Horse" revolve around the conflict between emotions and rationality, as well as the significance of character and reputation.

 

Conflict Between Emotions and Rationality:

Throughout the narrative, Aram and Mourad grapple with the tension between their emotions and logical reasoning. Initially, when Aram witnesses Mourad riding the white horse, his reason tells him that Mourad must have stolen it, given their family's financial constraints. However, Aram's emotional attachment to his family's honesty leads him to resist accepting this possibility. Desiring to ride the horse himself, Aram starts justifying their actions, finding ways to reconcile their actions with the family's truthful reputation. The boys consistently make decisions based on emotions rather than sound reasoning, exemplified by Mourad's belief that keeping the horse for six months isn't theft, while a year would be.

In a pivotal encounter with John Byro towards the story's conclusion, Byro opts not to accuse the boys of theft, choosing to "believe with his eyes instead of his heart." This decision reflects a preference for faith over reason, as he allows the boys to go free. Symbolically, when Mourad names the horse "My Heart," it underscores the boys' reliance on their emotions rather than rationality to justify keeping and riding the horse. Byro's remarks to the boys ultimately dispel their emotional justifications, prompting them to return the horse the following day.

 

Significance of Character and Reputation:

The Garoghlanians take great pride in their commitment to honesty, even amidst dire poverty. Despite their economic struggles, they refrain from stealing, prioritizing the importance of integrity over material gain and safeguarding their esteemed reputation.

Aram and Mourad largely uphold this reputation, albeit with a temporary deviation when they take the horse. However, they refrain from outright theft and construct justifications for their actions. When John Byro's remarks about their family's honest reputation sow seeds of guilt, the boys promptly reassess their justifications and return the horse. Their unwillingness to be labeled as thieves or tarnish their family's legacy underscores the significance they attach to their character and reputation.

Ultimately, the Garoghlanian family's commitment to honesty becomes a saving grace for Aram and Mourad. Byro, observing the striking resemblance between the horse they are riding and his own, chooses to trust the boys based on the honest reputation of their family. Whether or not Byro is aware that the horse was stolen, he refrains from accusing the boys, expressing satisfaction with the horse's improved condition. In a reciprocal manner, Byro's own gentle character pays off, as his trust in the boys' integrity prevents him from reporting the incident to their parents, and the horse is returned promptly the next day.

Class 11 English Hornbill Chapter 5 – Silk Road (Nick Middleton) Word Meaning

 

NCERT Solutions For Class 11 English

Hornbill

Chapter 5 – Silk Road (Nick Middleton)

Word Meaning

  1. Accumulated – gathered
  2. Arid – having little or no rain
  3. Billowed – filled with air; swelled out
  4. Bounding – jump; hop; bounce
  5. Brackish – slightly salty water
  6. Brook – a small stream
  7. Careered down – sinking the slope
  8. Cavernous – vast
  9. Clambered – move or climb in an awkward way
  10. Clung – hold tightly onto something
  11. Confinement – detention; captivity
  12. Daubed – spread a thick sticky substance on a surface carelessly
  13. Derelict – ruined
  14. Devout – deep
  15. Drokba – Shepherd
  16. Ducking Back – going inside and then coming out
  17. En masse – in a group
  18. Encrusted – decorated with a hard surface layer
  19. Envisaged – predicted
  20. Evasive – slippery
  21. Ferocious – cruel or violent
  22. Festooned – decorated
  23. Flanks – sides
  24. Fling – throw
  25. Flocks – a group of birds
  26. Forge – put together; build-up
  27. Frown – to disapprove of something
  28. Gazelles – an African or Asian mammal with large eyes that moves quickly and hoofs
  29. Glinting – sparkle or twinkle  
  30. Heaps – loads
  31. Incongruous – strange
  32. Kora – meditation performed by Buddhist believers
  33. Lichen – a slow-growing plant which grows on walls, trees or rocks
  34. Lurching – listing
  35. Manoeuvres – military exercises
  36. Mastiffs – a dog who is a strong breed with dropping ears saggy ears
  37. Meanders – to follow a winding course of a river or road
  38. Nibbling – take a small bite from
  39. Nocturnal – night time
  40. Paraphernalia – miscellaneous articles
  41. Pellets – shots
  42. Petered out – to diminish gradually and stop
  43. Plumes – Trails
  44. Pockmarked – disfigured with a scar
  45. Propping – to hold up
  46. Prostrating – lying down
  47. Rickety – unstable
  48. Rudimentary – basic or primary
  49. Salt flats – thatched roof covered with snow
  50. Shaggy – bushy or hairy
  51. Slither – to move smoothly over a surface
  52. Stark – plain
  53. Stout – firm
  54. Swathe – a long strip of land
  55. Swerve – change direction suddenly
  56. Throb – pulsate
  57. Transpired – leaked
  58. Veering – to change direction suddenly
  59. Venerated – respected
  60. Vestiges – a trace of something that is disappearing
  61. Well-trodden – much frequented by travellers
  62. Wisp – a small amount of something
  63. Wreathed – twisted

Class 11 English Hornbill Chapter 5 – Silk Road (Nick Middleton) Extract/Passage based Question Answers

 

NCERT Solutions For Class 11 English

Hornbill

Chapter 5 – Silk Road (Nick Middleton)

Extract/Passage based Question Answers

Passage 1

We took a short cut to get off the Changtang. Tsetan knew a route that would take us south-west, almost directly towards Mount Kailash. It involved crossing several fairly high mountain passes, he said. ‘But no problem, sir” he assured us, ‘if there is no snbw.’ What was the likelihood of that I asked. “Not knowing, sir, until we get there.” From the gently rolling hills of Ravu, the short cut took us across vast open plains with nothing in them except a few gazelles that would look up from nibbling the arid pastures and frown before bounding away into the void.

Further on, where the plains became more stony than grassy, a great herd of wild ass came into view. Tsetan told us we were approaching them long before they appeared. ‘Kyang,’ he said, pointing towards a far-off pall of dust. When we drew near, I could see the herd galloping en masse, wheeling and turning in tight formation as if they were practising maneouvers on some predetermined course. Plumes of dust billowed into the crisp, clean air .

Questions :                              

(i) What might have posed an obstacle to the writer's progress?

(ii) How does the writer portray the plains?

(iii) What is the meaning of 'kyang,' and which language does it originate from?

(iv) How did Tsetan anticipate their imminent encounter with a herd of kyangs?

(v) Give the meaning of:
(a) manoeuvres,
(b) billowed.

Answers :

(i) The snow on the trail or mountain track could impede his progress.

(ii) The writer doesn't perceive the plains as particularly appealing. With only a few gazelles in those arid pastures and lacking lush greenery, the plains seemed rather barren.

(iii) In Tibetan language, 'kyang' signifies a wild ass. Tsetan, the Tibetan driver, uses this term, as it naturally belongs to his own language.

(iv) Tsetan anticipated encountering a herd of kyangs soon, noticing the plume of dust billowing into the clear sky.

 (v) (a) routine practice
(b) rising.

Passage 2

A swathe of the white stuff lay across the track in front of us, stretching for may be fifteen metres before it petered out and the dirt trail reappeared. The snow continued on either side of us, smoothing the abrupt bank on the upslope side. The bank was too steep for our vehicle to scale, so there was no way round the snow patch. I joined Daniel as Tsetan stepped on to the encrusted snow and began to slither and slide forward, stamping his foot from time to time to ascertain how sturdy it was. I looked at my wrist watch. We were at 5,210 metres above sea level.

The snow didn’t look too deep to me, but the danger wasn’t its depth, Daniel said, so much as its icy top layer. ‘If we slip off, the car could turn over,’ he suggested, as we saw Tsetan grab handfuls of dirt and fling them across the frozen surface. I’ve both pitched in and, when the snow was spread with soil, Daniel and I stayed out of the vehicle to lighten Tsetan’s load. He backed up and drove towards the dirty snow, eased the car on to its icy surface and slowly drove its length without apparent difficulty.

Questions

(i) What form did the new obstacle take in hindering the author's progress?

(ii) What was the actual source of concern for the team?

(iii) Who proposed the solution to address the situation?

(iv) Why did Daniel and the author remain outside while Tsetan maneuvered the vehicle over the snowy track?

(v) Provide synonyms for:

(a) encrusted

(b) slither

 

Answers:

(i) The new hurdle impeding the author was a swath of white snow covering the track in front of him, extending about 15 meters on either side. The steep banks made it impossible for the vehicle to traverse.

(ii) The team, comprising the author, Daniel, and Tsetan, feared that their car could slide off the icy surface, potentially causing it to overturn. The slippery top layer, not the depth of the snow, was the actual cause of their concern.

(iii) Tsetan, the driver, proposed the solution. He first stamped his feet to gauge the depth of the ice and then began spreading dirt over it to create a rough surface, allowing their vehicle to pass.

(iv) Daniel and the author remained outside the vehicle to reduce the load, preventing it from slipping on the snowy track. Subsequently, it easily traversed the obstacle.

(v) (a) covered with a hard layer - encrusted

(b) to slide, move in a smooth way – slither

 

Passage 3

Ten minutes later, we stopped at another blockage. ‘Not gopd, sir,’ Tsetan announced as he jumped out again to survey the scene. This time he decided to try and drive round the snow. The slope was steep and studded with major rocks, but somehow Tsetan negotiated them, his four-wheel drive vehicle lurching from one obstacle to the next. In so doing he cut off one of the hairpin bends, regaining .the trail further up where the snow had not drifted.

I checked my watch again as we continued to climb in the bright sunshine. We prept past 5,400 metres and my head began to throb horribly. I’d thought that the labourers had left me some days previously, but they were back at work again. I took gulps from my water bottle, which is supposed to help a rapid ascent.

We finally reached the top of the pass at 5,515 metres. It was marked by a large cairn of rocks festooned with white silk scarves and ragged prayer flags. We«all took a turn round the cairn, in a clockwise direction as is the tradition, and Tsetan checked the tyres on his vehicle. He stopped at the loud hiss. The lower atmospheric pressure was allowing the fuel to expand. It sounded dangerous to me. “May be° sir”, Tsetan laughed “but no smoking.”

Questions

(i) Who uttered the words "Not good, sir" and what was the reason behind it?

(ii) What solution did Tsetan devise for the problem, and did he succeed in implementing it?

(iii) What occurred to the author as they ascended to the height of 5,400 meters?

(iv) How did the author attempt to address the issue?

(v) Provide the meanings of:

(a) ragged

(b) sounded

 

Answers:

(i) Tsetan conveyed these words to the author and Daniel. He observed an obstruction in the form of snow on their path while driving on the mountain trails. The challenges escalated when the tracks became icy.

(ii) Tsetan opted to circumvent the snow by cutting off one of the hairpin bends on the steep and rocky sides of the track. Despite the difficulty of the snowy track, he managed to overcome it.

(iii) Upon reaching the elevation of 5,400 meters, the author experienced a severe throbbing sensation in his head.

(iv) To alleviate the issue, the author drank water, recognizing that it could assist him in coping with the rapid ascent.

(v) (a) ragged: worn out, very old, and torn

(b) sounded: appeared or seemed

 

Passage 4

Hor was a grim, miserable place. There was no vegetation whatsoever, just dust and rocks, liberally scattered with years of accumulated refuse, which was unfortunate given that the town sat on the shore of Lake Manasarovar, Tibet’s most venerated stretch of water. Ancient Hindu and Buddhist cosmology pinpoints Manasarovar as the source of four great Indian rivers : the Indus, the Ganges, the Sutlej and the Brahamputra. Actually only the Sutlej flows from the lake, but the headwaters of the others all rise nearby on the flanks of Mount Kailash. We were within striking distance of the great mountain and I was eager to forge ahead.

But I had to wait. Tsetan told me to go and drink some tea in Bor’s only cafe which, like all the other buildings in town, was constructed from badly painted concrete and had three broken windows. The good view of the lake through one of them helped to compensate for the draught. I was served by a Chinese youth in military uniform who spread the grease around on my table with a filthy rag before bringing me a glass and a thermos of tea. Half an hour later, Tsetan relieved me from my solitary confinement and we drove past a lot more rocks and rubbish westwards out of town towards Mount Kailash.

 

Questions

(i) What aspects of Hor failed to leave a positive impression on the author?

(ii) According to the author, what contributed to Hor's grim and miserable appearance?

(iii) What belief do Hindus and Buddhists share regarding Lake Mansarovar?

(iv) Where did the author enjoy his tea, and who was the server at that place?

(v) Provide synonyms for:

(a) solitary

(b) draught

 

Answers:

(i) The lack of vegetation and the presence of dust and rocks scattered with accumulated refuse over the years possibly contributed to Hor's failure to impress the author.

(ii) The author assumed that Hor appeared grim and miserable because it was situated on the shore of Lake Mansarovar, Tibet's most revered water body, attracting a large number of tourists and visitors who scattered refuse.

(iii) Both Hindus and Buddhists share the belief that Lake Mansarovar is the source of four great Indian rivers: the Indus, the Ganges, the Sutlej, and the Brahmaputra, although in reality, only the Sutlej flows from the lake.

(iv) The author had his tea at Hor's only cafe, and he was served by a Chinese youth in military uniform.

(v) (a) solitary: lonely, sole

(b) draught: cool breeze

 

Passage 5

I didn’t think he was from those parts because he was wearing a wind-cheater and metal-rimmed spectacles of a Wester style. He was Tibetan, he told me, but worked in Beijing at the Chinese Academy of Social Sciences, in the institute of Ethnic Literature. I assumed he was on some sort of fieldwork. ‘Yes and no,’ he said. ‘I have come to do the kora.’ My heart jumped. Norbu had been writing academic papers about the Kailash kora and its importance in various works of Buddhist literature for many years, he told me, but he had never actually done it himself.

When the time came for me to tell him what brought me to Darchen, his eyes lit up.‘We could be a team,’ he said excitedly. ‘Two academics who have escaped from the library.’
Perhaps my positive-thinking strategy was working after all.

Questions

(i) Who is referred to as 'he' in this context, and what was the author's opinion of him?

(ii) Identify Norbu and describe his background.

(iii) What motivated Norbu to come to Darchen?

(iv) How did Norbu react after meeting the author?

(v) Provide the meanings of:

(a) assumed,

(b) various

 

Answers:

(i) 'He' refers to Norbu in this context. The author's opinion of him was that Norbu didn't belong to the Hor/Darchen areas. He was considered an outsider due to his attire—wearing a wind-cheater instead of a sheep-skin coat—and western-style metal-rimmed spectacles.

(ii) Norbu was a Tibetan who worked at the Chinese Academy of Social Sciences in the Institute of Ethnic Literature.

(iii) Norbu had been writing academic papers about the Kailash kora and its significance in various works of Buddhist literature for many years. He had now come to Darchen to personally experience the kora.

(iv) Norbu felt enthusiastic and excited. His eyes lit up with joy upon meeting the author, as they both shared similar tastes and professional backgrounds. They were two academics who had escaped from the library, as the author puts it.

(v) (a) assumed: thought, estimated, guessed

(b) various: different

 

Passage 6

My initial relief at meeting Norbu, who was staying in the guest house, was tempered by the realisation that he was almost ill-equipped as I was for the pilgrimage. He kept telling me how fat he was and how hard it was going to be. “Very high up,’ he kept reminding me, ‘so tiresome to walk.’ He wasn’t really a practising Buddhist, it transpired, but he had enthusiasm and he was, of course, Tibetan.

Although I’d originally envisaged making the trek in the company of devout believers, on reflection I decided that perhaps Norbu would turn out to be the ideal companion. He suggested we hire some yaks to carry our luggage, which I interpreted as a good sign, and he had no intention of prostrating himself all round the mountain. ‘Not possible,’ he cried, collapsing across the table in hysterical laughter. It wasn’t his style, and anyway his tummy was too big.

Questions

(i) What moderated the initial relief of the author upon meeting Norbu?

(ii) Why did the author experience relief upon meeting Norbu?

(iii) What led the author to conclude that Norbu wasn't a devout believer?

(iv) What was the sole comfort in the presence of Norbu?

(v) Provide synonyms for:

(a) envisaged

(b) tempered

 

Answers:

(i) The initial relief upon meeting Norbu was moderated by the realization that Norbu, like the author, lacked the necessary equipment for the pilgrimage.

(ii) The author had arrived a bit too early for his kora, and the season had not yet begun. He didn't want to undertake the journey alone. Therefore, when Norbu arrived and explained his purpose, the author felt relieved as he had found a companion, even if not a devout believer.

(iii) Norbu consistently mentioned that he was overweight and would find it challenging to walk on the high mountain trail. He expressed reluctance to engage in the physically demanding aspects of the pilgrimage, such as prostrating around the mountain. These statements made it clear to the author that Norbu was not a devout believer.

(iv) The only comfort the author found in Norbu's company was having a companion for the kora. Additionally, Norbu provided valuable suggestions, such as hiring yaks to carry their luggage.

(v) (a) Envisaged: anticipated, imagined

(b) Tempered: moderated, lessened

Class 11 English Hornbill Chapter 5 – Silk Road (Nick Middleton) Long Question Answers

 

NCERT Solutions For Class 11 English

Hornbill

Chapter 5 – Silk Road (Nick Middleton)

Long Question Answers

Question 1:

Describe the writer's experience in Hor.

 

Answer:

Accompanied by Daniel and Tsetan, the writer reached the highest point at an altitude of 5,515 meters, marked by a cairn of rocks adorned with silk scarves and prayer flags. Following tradition, they circled the cairn clockwise before descending and stopping at Hor.

 

Hor proved to be a rather bleak and desolate place with accumulated garbage over the years. Situated on the shore of Mansarovar lake, a revered location in Tibet, the high altitude and low atmospheric pressure posed challenges for the author. That night, he struggled to lie down due to a severely blocked nostril and chest heaviness. Fearful that sleeping might result in not waking up again, he spent the night awake. Strangely, upon getting up, he felt relieved and went on to seek medical treatment for his cold the next day. After a day of treatment, he finally slept soundly.

 

Question 2:

Why did the author undertake such a difficult journey?

 

Answer:

The author embarked on this challenging journey to undertake the pilgrimage known as "kora," a tradition observed by devout believers. The pilgrimage involves circling a cairn of rocks at an altitude of 5,515 meters in a clockwise direction. While the exact purpose of this pilgrimage is not explicitly stated in the extract, it holds significant cultural and religious importance for the local people.

 

The author sought to experience the significance of this pilgrimage firsthand, taking the risk of traversing the challenging terrain in a vehicle. The journey proved hazardous, with steep slopes and rocks at high altitudes. The adverse effects of high atmospheric pressure took a toll on the author's health, causing sinus issues and chest heaviness.

 

Question 3:

Describe the author's meeting with Norbu.

 

Answer:

Left alone in the Darchen guesthouse with Daniel and Tsetan absent, the author felt disheartened by the bleak atmosphere of the place. The off-season for pilgrimage resulted in a lack of activity and tourists, contributing to an unhurried and relaxed state in the town. Displeased with the guesthouse's uninviting ambiance, the author positioned himself near a broken window to read his novel in the dim light.

 

At that moment, Norbu entered and sought permission to sit opposite the author at the rickety table. During their interaction, Norbu inquired if the author was English. After the author explained his purpose for being in Darchen, Norbu's eyes filled with joy. Norbu, a Tibetan working at a Chinese Institute of Social Science, had been writing academic papers on kora for years. Their meeting evolved into a meaningful companionship, as both were academics undertaking kora more for academic reasons than religious ones.